difficult to navigate, but information-rich, contains many examples of Sicilian folk for the area, some incantations against the evil eye like that prayers recited at night before bedtime or after you put the bolt the door, they would aim to strengthen the defense of the home and the people who live in it, adding to the guarantees offered by walls and bolts also the protection of holy figures that symbolically placed close to the door, the most vulnerable point of the house, would ensure that the evil can not penetrate inside operated by "persuni evils."
In one of these prayers, exorcism, the mother heartened that her daughter
"Duormi daughter and arriposa / nun spagnari you of anything / darrieri my door / Mary Mantu cc'รจ lu / lu and vastuni San Giseppe. / Cu 'headlights avi to Mali to my / nun or door and pool asciari mancu away. "
In another version is the stick of San Simon to act, taking out the eyes of " evils persuni "
" Chiuju 'on my door cu lu Mantu Mary / Great Signuri Mary, CU in my headlights evils / 'or a puddle truvari alica or Valia / San Simuni cu lu I' vastuni cci robs the eyes on the evils persuni. "
There is definitely a close relationship with the Roman use of archaic to keep close to the door, to protect from evil spirits, three-fetish objects: the dark, the stopper, and the broom (see post of 11/18/2006) that continuity in the Christianized practice becomes the holy stick.
In one of these prayers, exorcism, the mother heartened that her daughter
"Duormi daughter and arriposa / nun spagnari you of anything / darrieri my door / Mary Mantu cc'รจ lu / lu and vastuni San Giseppe. / Cu 'headlights avi to Mali to my / nun or door and pool asciari mancu away. "
In another version is the stick of San Simon to act, taking out the eyes of " evils persuni "
" Chiuju 'on my door cu lu Mantu Mary / Great Signuri Mary, CU in my headlights evils / 'or a puddle truvari alica or Valia / San Simuni cu lu I' vastuni cci robs the eyes on the evils persuni. "
There is definitely a close relationship with the Roman use of archaic to keep close to the door, to protect from evil spirits, three-fetish objects: the dark, the stopper, and the broom (see post of 11/18/2006) that continuity in the Christianized practice becomes the holy stick.
I wonder if there is any relationship with the sticks that often barred the doors of the cellars, the hen houses, small barns, the sheds, in the countries of the Central. The connotation of this ritual practice is demonstrated by the complete lack of a real defensive function: the club does not, in fact, in some way open the door from the outside (can be removed easily), it is often only supported across juxtaposed on the doors (or the handles of the lock loops) does not, therefore, access to the animals outside, or if the animals have escaped from the inside, Moreover, as in the photo I took in Fossa, Abruzzo, is also often placed on doors of rooms in a state of semi-abandoned landfills have become real.
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